By Jerome Neu
Is jealousy eliminable? if this is the case, at what expense? What are the connections among delight the sin and the satisfaction insisted on via id politics? How can one query an individual's knowing in their personal happiness or override a society's account of its personal rituals? What makes a sexual hope "perverse," or specific sexual relatives (such as incestuous ones) bad or maybe unthinkable? those and different questions on what sustains and threatens our id are pursued utilizing the assets of philosophy, psychoanalysis, and different disciplines. The dialogue all through is educated and influenced by means of the Spinozist desire that knowing our lives may also help swap them, might help make us extra loose.
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Extra resources for A Tear Is an Intellectual Thing: The Meanings of Emotion
I can see no reason to assume a one-to-one correlation of emotions with expressions, even basic emotions and natural expressions. This discussion may not be enough to undermine the tautology claim, but it may be enough to leave room for further questions. Now we cannot say that having in certain circumstances an inclination to cry is what it means to be sad; we have to complicate the connection by referring to an inclination to cry or to do a number of other things. There is not a single unique natural expression for sadness.
If I am amused, I am inclined, or disposed, or have a tendency, to laugh or to smile. If I am angry, I am inclined, or disposed, or have a tendency, to attack or to behave aggressively. Wherever there is this necessary connection between an identifiable feeling or emotion, and the inclination to behave in an identifiable way, the pattern of behaviour may be called the natural expression of the feeling. A certain pattern of behaviour is a natural expression of a certain feeling, if, in distinguishing this feeling from other feelings with which it might be confused, we would specify an inclination towards this particular pattern of behaviour, together with some standard circumstances, actually existing or believed to exist, which provoke the inclination.
Fear of fictions need be no less real than irrational fear of flying, despite recognition of the unreality of the underlying thoughts. One may not believe the actors on stage arc really suffering, but one's own sadness may nonetheless be real. That there may not be certain inclinations to action, say to comfort the bereaved actor, does not mean the tears of the audience are false. The thousands who cried at the death of Little Nell were surely saddened by that death, even though action was not in order.
A Tear Is an Intellectual Thing: The Meanings of Emotion by Jerome Neu